Wednesday, December 28, 2011

Christian Divorce - The Divorce Season


As the Christmas season draws quickly to a close, we (at least in the United States) are about to enter another season   -  Across America there are ten of thousands of husbands, wives, and children who will shortly discover that this past Christmas was the final Christmas for their family.   A husband or a wife will have decided that it is their spouse that is making them unhappy and seek to end their marriage;   “The Divorce Season” will have begun.  Shortly after the New Year has commenced, divorce filing surge in the United States.   There has been a lot of energy, money and time spent trying to ascertain exactly why that is, which I find particularly disturbing.  Does it really matter why or when?  There is no good time to divorce.   But more disturbing is the reaction to it within the churches and Christian community, as “professing Christians” in greater numbers then agnostics or atheists swell the ranks of the newly divorced.  

It seems that in America at least, that the Christian community and churches have decided to pay only lip service to the permanency of marriage. We have become a tolerant culture, individual happiness is what we have decided God wants most for us; being holy is something only radicals concern themselves with.  This is snapshot of what that attitude has brought America, all of which cause these words to flash across my mind; ‘Yet they did not obey or incline their ear, but everyone followed the dictates of his evil heart… Therefore thus says the LORD: “Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them.” ’ Jeremiah 11:8 & Jeremiah 11:11

America has the highest divorce rate in the world – Twice as high as the next country.
Professing American Christians make up the majority of that number.   
The divorce rate among Christians is higher then that of any other religion, agnostics or atheist.
Each 100 additional divorces causes two additional suicides, 1 additional murder, 6 additional rapes, 33 additional armed robberies, and puts another 100 men in prison.
Divorce increases the premature mortality rates of fathers, mothers, and the children of divorce.
Children whose parents have divorced are increasingly the victims of abuse. They exhibit more health, behavioral, and emotional problems, are involved more frequently in and drug abuse, and have higher rates of suicide.
Only 42% of all children between the ages of 14 to 18 live in an intact two-parent family.  And each year over 1 million American children are forced to endure the divorce of their parents. 
70% of children coming from divorced families consider divorce an adequate answer to marital problems (even if children are present), compared to only 40% of children from non-divorced families.

Recent sociological studies have pointed to a variety of long-term economic, social, physical, and mental health consequences that divorce has on the families, men, women, children, and society.  Conversely no study thus far has been able to find even one benefit to society or the family as a result of divorce.   However that is not the point of this post. The point of this post is simple and over the next several weeks I will address this issue a couple of times in hopes of perhaps saving one family from the devastating consequences of divorce.  
  
I have mentioned before that it is rare to hear a minister give just one sermon on repentance or obedience, let alone a series.  It is so much easier to fill the pews with sermons on prosperity, and immunity.  So it should come as no surprise that the topic of divorce as a sin of gigantic proportions, one that leads to the loss of all moral authority, of eternal consequences, as the ultimate act of narcissism and selfishness; a sin that left un-repented, leads to the eternal separation from God.  As churches across the nations turn a blind eye to the behavior choices of those who fill the pews on Sunday morning, it is rapidly becoming apparent that divorce is the single most critical issue facing the church today.  

With that said, the next statements may offend some of you, perhaps most of you, however they are connected, and if you can not see the connection then you simply do not wish to, and nothing I say or write can alter that. 

In an article in the New York Times (12/28/2011) Mr. T.K. (I have omitted his name), a male teacher in Marion, Ill., who was turned away by Catholic Charities three years ago when he and his longtime partner (also a man), tried to adopt a child, said: “We’re both Catholic, we love our church”.   Likewise, is the husband or wife who chooses to divorce his or her spouse while professing to be a Christian.  You must understand this point – You can not choose to live a lifestyle that chooses to directly disobey the word of God, and then claim to be a Christian (or Catholic), while you may ‘feel’ like you are a Catholic or a Christian, your actions say otherwise.  You cannot seek to divorce your spouse and call yourself a Christian.  They are mutually exclusive.  To do the first and claim the second, simply makes you a liar. 

The Church and Christians alike hesitate to take a hard stand against the immorality of those who choose to practice a lifestyle of homosexuality in part, because they have failed to obey God’s command in regards to marriage and divorce (is it any surprise that gay marriages are now becoming the law of the land).  You can not excuse your own sexual immorality while opposing another’s without being a hypocrite.  

Make no mistake about it; Jesus drew a very hard line on divorce and subsequent remarriage.  He repeatedly commanded against it, calling those who chose to do so and especially those who forced it onto their spouse an adulterer.   While you may feel differently, as we have exampled in previous postings, what you feel has absolutely no bearing on the truth.  If you feel differently it is time you go to the Bible, learn the truth and OBEY it.   

Your actions are about to declare for the world to see if your are in fact a Christian or just a ‘fan’ of Christ’s.  Saint Ambrose wrote this warning to those who were about to chose this path “You dismiss your wife, therefore, as if by right and without being charged with wrongdoing; and you suppose it is proper for you to do so because no human law forbids it; but divine law forbids it.  Anyone who obeys men should stand in awe of God.
 
And I say to you, whoever divorces his wife, even for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.” Matthew 19:9

“ Do you not know that the unrighteous will not inherit the kingdom of God?  Do not be deceived.  Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.”  1 Corinthians 6:9-10     
      
We will visit this issue again, this is only my opening salvo on this subject as we enter “The Divorce Season” and perhaps I would not have to write as much on it, if our churches and those who fill the pews each Sunday took a more diligent approach to the subject. 

Saturday, December 24, 2011

Christmas around the World

Christmas the opening chapter of a new book, that ends at the cross.
One God, One child, One sacrifice for all.  
Everlasting hope for all who believe and obey. 
So many tongues all saying the same thing.

English: Merry Christmas
Hawaiian: Mele Kalikimaka
Tagalog: Maligayamg Pasko. Masaganang Bagong Taon
Russian: Pozdrevlyayu s prazdnikom Rozhdestva is Novim Godom
German: Fröhliche Weihnachten
Afrikaans: Geseënde Kersfees
Afrikander: Een Plesierige Kerfees
African/ Eritrean/ Tigrinja: Rehus-Beal-Ledeats
Albanian:Gezur Krislinjden
Arabic: Milad Majid
Argentine: Feliz Navidad
Armenian: Shenoraavor Nor Dari yev Pari Gaghand
Azeri: Tezze Iliniz Yahsi Olsun
Bahasa Malaysia: Selamat Hari Natal
Basque: Zorionak eta Urte Berri On!
Bengali: Shuvo Naba Barsha
Bohemian: Vesele Vanoce
Bosnian: (BOSANSKI) Cestit Bozic i Sretna Nova godina
Brazilian: Feliz Natal
Breton: Nedeleg laouen na bloavezh mat
Bulgarian: Tchestita Koleda; Tchestito Rojdestvo Hristovo
Catalan: Bon Nadal i un Bon Any Nou!
Chile: Feliz Navidad
Chinese: (Cantonese) Gun Tso Sun Tan'Gung Haw Sun
Chinese: (Mandarin) Sheng Dan Kuai Le
Choctaw: Yukpa, Nitak Hollo Chito
Columbia: Feliz Navidad y Próspero Año Nuevo
Cornish: Nadelik looan na looan blethen noweth
Corsian: Pace e salute
Crazanian: Rot Yikji Dol La Roo
Cree: Mitho Makosi Kesikansi
Croatian: Sretan Bozic
Czech: Prejeme Vam Vesele Vanoce a stastny Novy Rok
Danish: Glædelig Jul
Duri: Christmas-e- Shoma Mobarak
Dutch: Vrolijk Kerstfeest en een Gelukkig Nieuwjaar! or Zalig Kerstfeast
Eskimo: (inupik) Jutdlime pivdluarit ukiortame pivdluaritlo!
Esperanto: Gajan Kristnaskon
Estonian: Rõõmsaid Jõulupühi
Ethiopian: (Amharic) Melkin Yelidet Beaal
Faeroese: Gledhilig jol og eydnurikt nyggjar!
Farsi: Cristmas-e-shoma mobarak bashad
Finnish: Hyvaa joulua
Flemish: Zalig Kerstfeest en Gelukkig nieuw jaar
French: Joyeux Noel
Frisian: Noflike Krystdagen en in protte Lok en Seine yn it Nije Jier!
Galician: Bo Nada
Gaelic: Nollaig chridheil agus Bliadhna mhath ùr!
Greek: Kala Christouyenna!
Haiti: (Creole) Jwaye Nowel or to Jesus Edo Bri'cho o Rish D'Shato Brichto
Hausa: Barka da Kirsimatikuma Barka da Sabuwar Shekara!
Hebrew: Mo'adim Lesimkha. Chena tova
Hindi: Shub Naya Baras (good New Year not Merry Christmas)
Hungarian: Kellemes Karacsonyi unnepeket
Icelandic: Gledileg Jol
Indonesian: Selamat Hari Natal
Iraqi: Idah Saidan Wa Sanah Jadidah
Irish: Nollaig Shona Dhuit, or Nodlaig mhaith chugnat
Iroquois: Ojenyunyat Sungwiyadeson honungradon nagwutut. Ojenyunyat osrasay.
Italian: Buone Feste Natalizie
Japanese: Shinnen omedeto. Kurisumasu Omedeto
Jiberish: Mithag Crithagsigathmithags
Korean: Sung Tan Chuk Ha
Lao: souksan van Christmas
Latin: Natale hilare et Annum Faustum!
Latvian: Prieci'gus Ziemsve'tkus un Laimi'gu Jauno Gadu!
Lausitzian:Wjesole hody a strowe nowe leto
Lettish: Priecigus Ziemassvetkus
Lithuanian: Linksmu Kaledu
Low Saxon: Heughliche Winachten un 'n moi Nijaar
Luxembourgish: Schèine Chreschtdaag an e gudde Rutsch
Macedonian: Sreken Bozhik
Maltese: IL-Milied It-tajjeb
Manx: Nollick ghennal as blein vie noa
Maori: Meri Kirihimete
Marathi: Shub Naya Varsh (good New Year not Merry Christmas)
Navajo: Merry Keshmish
Norwegian: God Jul, or Gledelig Jul
Occitan: Pulit nadal e bona annado
Papiamento: Bon Pasco
Papua New Guinea: Bikpela hamamas blong dispela Krismas na Nupela yia i go long yu
Pennsylvania German: En frehlicher Grischtdaag un en hallich Nei Yaahr!
Peru: Feliz Navidad y un Venturoso Año Nuevo
Philippines: Maligayang Pasko!
Polish: Wesolych Swiat Bozego Narodzenia or Boze Narodzenie
Portuguese:Feliz Natal
Pushto: Christmas Aao Ne-way Kaal Mo Mobarak Sha
Rapa-Nui (Easter Island): Mata-Ki-Te-Rangi. Te-Pito-O-Te-Henua
Rhetian: Bellas festas da nadal e bun onn
Romanche: (sursilvan dialect): Legreivlas fiastas da Nadal e bien niev onn!
Rumanian: Sarbatori vesele or Craciun fericit
Sami: Buorrit Juovllat
Samoan: La Maunia Le Kilisimasi Ma Le Tausaga Fou
Sardinian: Bonu nadale e prosperu annu nou
Scots Gaelic: Nollaig chridheil huibh
Serbian: Hristos se rodi.
Singhalese: Subha nath thalak Vewa. Subha Aluth Awrudhak Vewa
Slovak: Vesele Vianoce. A stastlivy Novy Rok
Slovene: Vesele Bozicne Praznike Srecno Novo Leto or Vesel Bozic in srecno Novo leto
Spanish: Feliz Navidad
Swedish: God Jul and (Och) Ett Gott Nytt År
Tamil: (Tamizh) Nathar Puthu Varuda Valthukkal (good New Year not Merry Christmas)
Trukeese: (Micronesian) Neekiriisimas annim oo iyer seefe feyiyeech!
Thai: Sawadee Pee Mai or souksan wan Christmas
Turkish: Noeliniz Ve Yeni Yiliniz Kutlu Olsun
Ukrainian: Srozhdestvom Kristovym or Z RIZDVOM HRYSTOVYM
Urdu: Naya Saal Mubarak Ho (good New Year not Merry Christmas)
Vietnamese: Chuc Mung Giang Sinh
Welsh: Nadolig Llawen
Yoruba: E ku odun, e ku iye'dun!   

Wednesday, December 21, 2011

God announces the birth of Jesus Christ "The Star of Bethlehem" part 2

God sent forth His only begotten son…… and God writing unimaginable beautiful poetry in the Heavens and sky proclaimed the birth of our savior Jesus Christ.  Two thousand years later ‘science’ catches up to the Star of Bethlehem, to the visible symbol written in the sky to announce the birth of Christ; the symbol that prompted the magi to drop all they were doing and head for the small town of Bethlehem to worship the new born king.  Rediscover it for yourself in the second of a two part video. 
No other religion, no other lack of religion - claims are backed up by the Heavens them self. 


Sunday, December 18, 2011

God announces the birth of Jesus Christ "The Star of Bethlehem"


God sent forth His only begotten son…… and God writing unimaginable beautiful poetry in the Heavens and sky proclaimed the birth of our savior Jesus Christ.  Two thousand years later ‘science’ catches up to the Star of Bethlehem, to the visible symbol written in the sky to announce the birth of Christ; the symbol that prompted the magi to drop all they were doing and head for the small town of Bethlehem to worship the new born king.  Rediscover it for yourself in the first of a two part video. 

"The Star of Bethlehem"



You can watch both part 1 and part 2 by clicking on the Videos above. 
To read more about the 'Star of Bethlehem' go to the Free PDF Downloads tab above

Friday, December 16, 2011

Examined Christian Faith 'Faith part 3' 3.12 What is Christainity


There are certain things about Christianity that in all honestly can only be understood from the outside, from those who are not Christians. However there are a great many things that cannot be understood until after you have traveled a certain distance along the Christian road.  These things are like directions on a map, directions on how to deal with particular intersections, and obstacles on your journey; and they do not make any sense until you have reached those places in your journey.  This may be one of those places, Faith in the second sense that I previously alluded to, that higher sense of Faith.

I mentioned in my previous post that Faith in this sense can only arise after a person has tried his or her best to practice Christian virtues and come to the same realization that we all come to… that we failed.  Then realizes that even if he or she could have succeeded they would only have been giving back to God what was already His.  As we in this culture tend to relate things to financial worth, the other way to describe this realization is to discover that you are bankrupt.   Before I go any further this would seem a good place to once again remind you that what God cares about is not ‘exactly’ our actions.  What He cares about is that we should become creatures of a certain quality – the kind of creatures He intended us to be – Creatures that are related to Him in a certain way.  

When I said “discovered” in the previous paragraph, I mean really DISCOVERED; not something as simple as a parrot learning to repeat a word.  Any child, if they are given a certain religious education will soon learn to say that we have nothing to offer to god that is not already His own and that we find ourselves failing to offer even that, without holding something back.  No I am talking about really discovering by experience that you are bankrupt is the truth.

We cannot in that sense discover our failure to keep god’s law except by trying to do so with everything that we have (and then failing).  Unless you really try, there will always be something in the back of your mind whispering that if we try harder the next time we will succeed in being completely good .   Thus in one sense the road back to God is one of moral effort, of trying harder and harder; but in another sense it is a road of not trying that is going to bring us home.   All of which if you have honestly tried, brings you to the point where you throw up your hands in despair and turn to God and say “I can not do this, you must do this, I am leaving this up to you”. 

I know that the words "leave it up to God” can and is frequently misunderstood; but the sense in which a Christian leaves it to God is when you put all your trust in Christ, that Christ will somehow share with you the perfect human obedience which Christ carried out from birth to Crucifixion.  That Christ will make you the person more like Himself, that He will share his “sonship” with you.  In a sense the entire Christian life consists in accepting this remarkable offer; that Christ offers something for nothing, more than that, He offers everything for nothing.   The difficultly is reaching the point of recognizing that all we have done and can do is nothing. 

To Trust Him means of course trying to do all that He says.  Only a fool or a liar would say that they trusted a person yet refused to take His advice.  Thus if you really have handed your life over to Christ, it follows that you are trying to obey Him.  Trying in a new, less worried way.  Not doing things in order to be saved, but because He has begun to save you already.  Not hoping to get to Heaven as a reward for you, rather wanting to act in a certain manner because a first faint glimmer of heaven is already inside you.  

A serious moral effort is the only thing that will bring you to the point where you throw in the towel.  Faith in Christ is the only thing to save you from despair at that point and out of that Faith in Him, good actions must inevitably come.   There are however two different views of this truth that Christians have debated over the years, the first is that “Good actions are all that matters, and by extension the best good action is charity.  The best type of charity is giving money, so just hand over $1,000 or $1,000,000 (depending on how deep your pockets are) and you are in good standing.    My answer to that nonsense is that good actions done for that motive, done with the idea that Heaven can be bought  (by what ever action) would not be a good action at all, only a business transaction.

The other view is one that I hear frequently (perhaps more frequently because I do not have $1,000 yet alone $1,000,000) is that “faith is all that matters”.  Consequently, if you have faith (at least proclaimed that you do) it doesn’t matter what you do.  Sin away, have a great time and Christ will see that it makes no difference in the end, that by faith you have been given immunity.   My answer to that pile of rubbish is that, if what you call ‘faith’ in Christ does not involve taking the slightest notice of what He says, then it is not Faith at all – not faith or trust in Him, rather simply an intellectual acceptance of some theory about Him.  

The Bible is of course has the final word on the matter, and seems to clinch the matter when it puts the two things together in one astonishing sentence.  The first half is ‘Work out your own salvation with fear and trembling” – which looks as if everything depended on you and your good actions; however the second half reads ‘For it is God who worketh in you” Philippians 2:12-13 – which looks as if God did everything and you did nothing.  I am afraid that is the sort of thing we run up against in Christianity.  I am perplexed, but not surprised.  I personally am not certain that the human language can express the idea, as God is not just one part, of the equation; He is not either inside you or outside you, He is inside you as well as outside you.   In an attempt to express the idea, different churches say different things, however you will find that even those who insist most strongly in the importance of good actions tell you that you need Faith, and those who insist most strongly on Faith also tell you to do good actions.   That is as far as I am prepared to go with it.  

I do think however that all Christians will agree with me that at first Christianity seems to be all about morality, all about duties, rules, guilt and virtue, yet if you let it, it leads you out of all of that into something beyond.   It leads you to glimpse a place where everyone is filled with what we call goodness, yet goodness is not called anything and it is not though of there, but instead everyone is focused on the source from which it comes.   

Faith, no one said it would be easy. 

Sunday, December 11, 2011

Examined Christian Faith 'Faith part 2' 3.11 What is Christainity


Originally I was going to cover the topic of faith in two posts, however it has occurred to me that the only way to do that would be to write an extremely long second post as the second level or sense of faith is probably the most difficult subject matter I will have tackled in this series.  So perhaps it would be best if I set the table first and before we attempt to digest it.  Some time back in this series I touched on the matter of humility, and that the first step towards achieving it was to realize that you are proud.  If that is our starting point then the next step would be to seriously attempt to practice Christine virtues.  Not for a day or two, not even a week, because just about anyone can do so for a week or so, rather try two months, or even just one.  Because by then you will have failed miserably at it and quite probably fallen lower then your original starting point.  It is here that a person discovers some truth about themselves.  

The undeniable truth is that no one knows just how bad he or she is until they have tried with all their might to be good.   There seems to be a body of thought running amok in this country that god people do not know what temptation means.   Try the above experiment and you will quickly realize what a lie that is. 

Only those who try to resist temptation know how strong it is.  You do not know how strong the current in a river is by swimming with it, you must swim against it to understand its power.   You never know how strong a bully is until you decide to fight him.   A person who gives in to temptation after 10 minutes can in no way comprehend what it would have been like an hour or two later.  That is why bad people (or more politically correct, good people who do bad things) know very little about badness.  They have chosen to live a sheltered life of always giving in to temptation.  You will never find out the strength of the evil impulses in yourself until you try to fight them; and Christ, because He was the only man who never yielded to temptation is also the only one who knows to the full and final extent what temptation means. 

The main thing that we learn from making a serious attempt to practice Christian virtues is that WE FAIL.  I think everyone who has a vague belief in God, has the idea of an exam, or a bargain (God if... then I will…); however one quickly learns that he or she will always fail that exam (God does not grade on a curve).   We are simply incapable of acing the test; there is simply nothing that we can do that would enable us to put God in our debt.  If you still have that idea floating around in your head, I encourage you to try to practice all the Christian virtues for a month or two that should be about 4 to 8 weeks longer than needed to blow the idea into bits.   Some when they realize this thinks that Christianity is a failure and give up, for some reason they seem to think that God is very simple minded.   In fact one of the things Christianity is designed to do is to blow that idea up.  God is waiting for the moment that you realize that there is no way you will ever earn a passing grade on this exam; there is nothing you can do that will put him into your debt. 

It is only after you realize this that you make another discovery.  Everything you have, every faculty you possess – your ability to think, move, feel, see, smell, taste, everything has been given to you by God.  Even if you devoted every second of every day of your entire life to exclusively serve Him you could not give him anything that was not already His.  As it is Christmas time, the next time you are doing something for God or giving something to God, think of it like this; Think back to when you were a small child and you wanted to get your father a present for Christmas, you approach your dad and ask “Daddy, would you give me $10 to buy you a Christmas gift with?”  Of course your father does, and he is pleased with the gift that you give him.  It is all very nice and touching, but only an idiot would think that your father is ahead $10 on the gift.  

When you have made these two discoveries then and only then can God really get to work within you.  If is after this that your real life begins.  Now that you are at last fully awake, now you are ready to examine faith in the second sense. 

Wednesday, December 7, 2011

Examined Christian Faith 'Faith' 3.10 What is Christainity


Faith, you have heard the word countless times, but just exactly what do Christians mean when we use the word “faith”.   Generally speaking the word faith is used on two levels, and we need to examine both of them, today the first level and on my next post the second level, or sense.

On one level, faith simply means ‘Belief-accepting, that is regarding as true the doctrines of Christianity.  That is fairly simple, however what does perplex a great many people is that Christians regard faith on this level as a virtue.  The argument is that how can faith on this level be a virtue – what is there moral or immoral about believing or not believing a set of statements?  

Obviously, a sane person accepts or rejects any statement, not because he does or does not want to, but because the evidence in support of that statement seems to be either good or bad.   If the person is mistaken about the correctness (goodness) of the evidence that supports the statement that would not make him or her a bad person, only a not very clever one.   Likewise, if the individual thought the evidence in support of a statement was poor and faulty, but attempted to force him or herself to believe the statement in spite of the evidence, that would only make them stupid.  Almost everyone would agree with that conclusion.

Now this is what most people do not see and what most assume is that once a person makes up their mind and accepts a thing as true, they will automatically go on and on believing it is true, until some reason shows up to reconsider  it.  The assumption is that the human mind is ruled by reason.  But we all know that is far from the truth. 

Emotions tend to crowd out reason, as is evident in the lives of all those around us.  People lose faith in all manner of things (their spouse, their company, their friends, and their leaders) not so much because of reason, but rather because of emotions and the imagination that emotions spark.   The battle that is waged in each of us is the between faith and reason on one side and emotion and imagination on the other.  

When you think about it you will see it playing out in your life and those of others.  For instance, A man knows by experience, and by evidence that a particular beautiful woman he knows is a lair and cannot be trusted, yet when he finds himself with her, his mind loses it faith in that knowledge and he starts telling himself “this time it will be different” only to once again make a fool of himself and tells her something he should not have (you know how the story ends).  His senses and his emotions destroyed his faith in what he knew to be true.  

This exact same thing happens in regards to Christianity.  Suppose that a person once reason’s and decides that the weight of evidence supports Christianity.   But what to do when (and there are always ‘whens’) he or she wants to tell a lie, wants to cheat on their spouse, wants to make a little money that isn’t exactly fair and honest, when wouldn’t it be convenient if Christianity wasn’t true; here in these moments when emotions rise up; in these times when his or her wishes and desires carry out an attack on their reason.  

Faith in the sense I have been addressing is the art of holding on to things your reason has once accepted, in spite of your changing moods.   It is only a fool who thinks their moods and emotions will not change, they always do.  Everyone has moments of doubt, when all of Christianity seems entirely improbable.  Just as those who are atheist have moments (probably much more then moments) of doubt when Christianity looks terribly probable (doubt however that they would admit it).  This is the rebellion of moods against your reason, against your real self.  That is why Faith is such a necessary virtue: unless you lead your emotions they will lead you.   You can not be a sound Christian, or atheist for that matter, if your beliefs are really dependent on what the weather is like, what is happening to you, or what you feel like.  Like an athlete you must train the habit of faith. 

First, recognize that your moods change; second, if you have accepted Christianity, then you must deliberately think about some of its main doctrines everyday.  That’s whey daily prayer, reading scripture and going to church are necessary parts of the Christians life, not because it means you are not a Christian if you do not, but rather, because it helps to steady your mind when your emotions come calling. In a world such as ours, we have to be continuously reminded of exactly what it is we believe.  Like anything else we must be fed.  

If you examined those who have lost their faith in Christianity (or anything) rarely is it the result of it being reasoned out of it by an honest argument.  More often it is a slow fade from light to dark. 

Previous post in this series "Hope" 

Next post in this series "Faith part 2" 

Sunday, December 4, 2011

Examined Christian Faith 'Hope' 3.9 What is Christainity


The second of the three Theological virtues is Hope.  The continual looking forward towards the eternal world is not escapism or wishful thinking, but rather one of those things a Christina is meant to do.  It does not mean that we are to ignore this world and leave it as it is, you will find that if you study history that the Christians who did the most for the present world were those who thought most of the next.   From the Apostles themselves to the great men of the Middle Ages, the English Evangelicals who abolished the Slave trade, to those American Christians who engaged the world bringing the truth of Christ; all left their mark on Earth precisely because their minds were occupied with the next.  

It is because Christians today have largely ceased to think of the next world that they have become so ineffective in this.  Aim at Heaven and you will get earth “thrown in”; aim at earth and you will get neither.  That seems a strange rule, but you can see it at work in other matters as well.  For example, Health is a great blessing, but the moment you make health one of your primary objectives you start imagining there is something wrong with you, you feel aches and pains that were not there before.  You are only likely to get health provided you want other things more – food, games, work, fun, fresh air, etc…  In the same way we will never save civilization as long as our civilization is our main object.  We must learn to want something else even more.  

Most of us find it extremely difficult to genuinely want “Heaven” at all – except as it means we get to meet our friends and family again who have died.   There are two reasons for this, the first is that we are taught to fixate on this world, the second and more important is that we do not recognize the real want for Heaven in us.   Most people, if they have really learned to examine their own heart, would know that they do want, and want acutely, something that cannot be had in this world.   There are all measures of things in this world that offer to give it to you, but they never quite live up to that promise.  The longings which arise in us when we first fall in love, or first think of some trip to a foreign country, or first take up some project that excites us; are all longings which no marriage, no travel, no completed project can really satisfy.   There was something at the beginning that we grasped at, in that first moment of longing, which fades away under the glare of reality.  I think you know what I mean; the spouse may be a good spouse, the hotels 5 star, the scenery may be beautiful and: computer programing may be a very interesting job: but something has evaded us.  

There are three ways to deal with this fact, two that are wrong, and one right way.  The two wrong ways will need little explanation as we see it played out in the lives of all those around us, the right way however may need a bit of an explanation. 

1.    The Fool’s Way – He puts the blame on the things themselves.  He goes his entire life thinking that if only he was with another person, took a more expensive vacation, or whatever it happens to be; then this time he really would catch the mysterious something we are all chasing.  Most of the people in the western world are this type.  They spend their entire lives going from woman to woman, man to man (via divorce courts), from city to city, hobby to hobby, always thinking that the latest is “the Real Thing” – only to be disappointed once again. 

2.    The Way of the Disillusioned ‘Sensible Person’- He decides that the entire thing was an illusion, something one feels when one is young.  But when you grow up, you‘ve given up chasing the rainbow’s end.  So he settles and learns to not expect much, and to repress the part of himself which used to seek his deepest dreams.  If life was finite, this would be the best approach, but suppose infinite happiness really is there waiting for us?  Suppose one really can reach the rainbow’s end?  In that case it would be tragic to find out the moment after death that by our supposed ‘common sense’ we had stifled in ourselves that faculty of enjoying it.

3.    The Christian Way – Creatures are not born with desires unless satisfaction for those desires exists.  A baby feels hungry – there is such a thing as food, a duckling wants to swim, there is such a thing as water.  Humans feel sexual desire, there is such a thing as sex.  The only logical conclusion then is that if I find a desire which no experience in this world can satisfy, the most probable and logical explanation is that I was made for another world.  If none of the pleasures of this world does not satisfy it, that does not prove that the universe is a fraud.  It means earthly pleasures were never meant to satisfy it, rather only to arouse it, to hint at the real thing.  

If that is so, then I need to take great care to never despise, or be unthankful for these earthly blessings, and on the other hand to never mistake them for the something of which they are but echo, a mirage to the living.  I must keep alive in myself the desire for my true home, which I will not find until after my death; I must never let it get buried under the sand, or tossed aside in the clutter of life; I must make it the main object of my life - to press on to that home and to help others that I encounter on my way, to do the same. 

Hope is the pursuit of Home.

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