Wednesday, December 28, 2011

Christian Divorce - The Divorce Season


As the Christmas season draws quickly to a close, we (at least in the United States) are about to enter another season   -  Across America there are ten of thousands of husbands, wives, and children who will shortly discover that this past Christmas was the final Christmas for their family.   A husband or a wife will have decided that it is their spouse that is making them unhappy and seek to end their marriage;   “The Divorce Season” will have begun.  Shortly after the New Year has commenced, divorce filing surge in the United States.   There has been a lot of energy, money and time spent trying to ascertain exactly why that is, which I find particularly disturbing.  Does it really matter why or when?  There is no good time to divorce.   But more disturbing is the reaction to it within the churches and Christian community, as “professing Christians” in greater numbers then agnostics or atheists swell the ranks of the newly divorced.  

It seems that in America at least, that the Christian community and churches have decided to pay only lip service to the permanency of marriage. We have become a tolerant culture, individual happiness is what we have decided God wants most for us; being holy is something only radicals concern themselves with.  This is snapshot of what that attitude has brought America, all of which cause these words to flash across my mind; ‘Yet they did not obey or incline their ear, but everyone followed the dictates of his evil heart… Therefore thus says the LORD: “Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them.” ’ Jeremiah 11:8 & Jeremiah 11:11

America has the highest divorce rate in the world – Twice as high as the next country.
Professing American Christians make up the majority of that number.   
The divorce rate among Christians is higher then that of any other religion, agnostics or atheist.
Each 100 additional divorces causes two additional suicides, 1 additional murder, 6 additional rapes, 33 additional armed robberies, and puts another 100 men in prison.
Divorce increases the premature mortality rates of fathers, mothers, and the children of divorce.
Children whose parents have divorced are increasingly the victims of abuse. They exhibit more health, behavioral, and emotional problems, are involved more frequently in and drug abuse, and have higher rates of suicide.
Only 42% of all children between the ages of 14 to 18 live in an intact two-parent family.  And each year over 1 million American children are forced to endure the divorce of their parents. 
70% of children coming from divorced families consider divorce an adequate answer to marital problems (even if children are present), compared to only 40% of children from non-divorced families.

Recent sociological studies have pointed to a variety of long-term economic, social, physical, and mental health consequences that divorce has on the families, men, women, children, and society.  Conversely no study thus far has been able to find even one benefit to society or the family as a result of divorce.   However that is not the point of this post. The point of this post is simple and over the next several weeks I will address this issue a couple of times in hopes of perhaps saving one family from the devastating consequences of divorce.  
  
I have mentioned before that it is rare to hear a minister give just one sermon on repentance or obedience, let alone a series.  It is so much easier to fill the pews with sermons on prosperity, and immunity.  So it should come as no surprise that the topic of divorce as a sin of gigantic proportions, one that leads to the loss of all moral authority, of eternal consequences, as the ultimate act of narcissism and selfishness; a sin that left un-repented, leads to the eternal separation from God.  As churches across the nations turn a blind eye to the behavior choices of those who fill the pews on Sunday morning, it is rapidly becoming apparent that divorce is the single most critical issue facing the church today.  

With that said, the next statements may offend some of you, perhaps most of you, however they are connected, and if you can not see the connection then you simply do not wish to, and nothing I say or write can alter that. 

In an article in the New York Times (12/28/2011) Mr. T.K. (I have omitted his name), a male teacher in Marion, Ill., who was turned away by Catholic Charities three years ago when he and his longtime partner (also a man), tried to adopt a child, said: “We’re both Catholic, we love our church”.   Likewise, is the husband or wife who chooses to divorce his or her spouse while professing to be a Christian.  You must understand this point – You can not choose to live a lifestyle that chooses to directly disobey the word of God, and then claim to be a Christian (or Catholic), while you may ‘feel’ like you are a Catholic or a Christian, your actions say otherwise.  You cannot seek to divorce your spouse and call yourself a Christian.  They are mutually exclusive.  To do the first and claim the second, simply makes you a liar. 

The Church and Christians alike hesitate to take a hard stand against the immorality of those who choose to practice a lifestyle of homosexuality in part, because they have failed to obey God’s command in regards to marriage and divorce (is it any surprise that gay marriages are now becoming the law of the land).  You can not excuse your own sexual immorality while opposing another’s without being a hypocrite.  

Make no mistake about it; Jesus drew a very hard line on divorce and subsequent remarriage.  He repeatedly commanded against it, calling those who chose to do so and especially those who forced it onto their spouse an adulterer.   While you may feel differently, as we have exampled in previous postings, what you feel has absolutely no bearing on the truth.  If you feel differently it is time you go to the Bible, learn the truth and OBEY it.   

Your actions are about to declare for the world to see if your are in fact a Christian or just a ‘fan’ of Christ’s.  Saint Ambrose wrote this warning to those who were about to chose this path “You dismiss your wife, therefore, as if by right and without being charged with wrongdoing; and you suppose it is proper for you to do so because no human law forbids it; but divine law forbids it.  Anyone who obeys men should stand in awe of God.
 
And I say to you, whoever divorces his wife, even for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.” Matthew 19:9

“ Do you not know that the unrighteous will not inherit the kingdom of God?  Do not be deceived.  Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.”  1 Corinthians 6:9-10     
      
We will visit this issue again, this is only my opening salvo on this subject as we enter “The Divorce Season” and perhaps I would not have to write as much on it, if our churches and those who fill the pews each Sunday took a more diligent approach to the subject. 

Saturday, December 24, 2011

Christmas around the World

Christmas the opening chapter of a new book, that ends at the cross.
One God, One child, One sacrifice for all.  
Everlasting hope for all who believe and obey. 
So many tongues all saying the same thing.

English: Merry Christmas
Hawaiian: Mele Kalikimaka
Tagalog: Maligayamg Pasko. Masaganang Bagong Taon
Russian: Pozdrevlyayu s prazdnikom Rozhdestva is Novim Godom
German: Fröhliche Weihnachten
Afrikaans: Geseënde Kersfees
Afrikander: Een Plesierige Kerfees
African/ Eritrean/ Tigrinja: Rehus-Beal-Ledeats
Albanian:Gezur Krislinjden
Arabic: Milad Majid
Argentine: Feliz Navidad
Armenian: Shenoraavor Nor Dari yev Pari Gaghand
Azeri: Tezze Iliniz Yahsi Olsun
Bahasa Malaysia: Selamat Hari Natal
Basque: Zorionak eta Urte Berri On!
Bengali: Shuvo Naba Barsha
Bohemian: Vesele Vanoce
Bosnian: (BOSANSKI) Cestit Bozic i Sretna Nova godina
Brazilian: Feliz Natal
Breton: Nedeleg laouen na bloavezh mat
Bulgarian: Tchestita Koleda; Tchestito Rojdestvo Hristovo
Catalan: Bon Nadal i un Bon Any Nou!
Chile: Feliz Navidad
Chinese: (Cantonese) Gun Tso Sun Tan'Gung Haw Sun
Chinese: (Mandarin) Sheng Dan Kuai Le
Choctaw: Yukpa, Nitak Hollo Chito
Columbia: Feliz Navidad y Próspero Año Nuevo
Cornish: Nadelik looan na looan blethen noweth
Corsian: Pace e salute
Crazanian: Rot Yikji Dol La Roo
Cree: Mitho Makosi Kesikansi
Croatian: Sretan Bozic
Czech: Prejeme Vam Vesele Vanoce a stastny Novy Rok
Danish: Glædelig Jul
Duri: Christmas-e- Shoma Mobarak
Dutch: Vrolijk Kerstfeest en een Gelukkig Nieuwjaar! or Zalig Kerstfeast
Eskimo: (inupik) Jutdlime pivdluarit ukiortame pivdluaritlo!
Esperanto: Gajan Kristnaskon
Estonian: Rõõmsaid Jõulupühi
Ethiopian: (Amharic) Melkin Yelidet Beaal
Faeroese: Gledhilig jol og eydnurikt nyggjar!
Farsi: Cristmas-e-shoma mobarak bashad
Finnish: Hyvaa joulua
Flemish: Zalig Kerstfeest en Gelukkig nieuw jaar
French: Joyeux Noel
Frisian: Noflike Krystdagen en in protte Lok en Seine yn it Nije Jier!
Galician: Bo Nada
Gaelic: Nollaig chridheil agus Bliadhna mhath ùr!
Greek: Kala Christouyenna!
Haiti: (Creole) Jwaye Nowel or to Jesus Edo Bri'cho o Rish D'Shato Brichto
Hausa: Barka da Kirsimatikuma Barka da Sabuwar Shekara!
Hebrew: Mo'adim Lesimkha. Chena tova
Hindi: Shub Naya Baras (good New Year not Merry Christmas)
Hungarian: Kellemes Karacsonyi unnepeket
Icelandic: Gledileg Jol
Indonesian: Selamat Hari Natal
Iraqi: Idah Saidan Wa Sanah Jadidah
Irish: Nollaig Shona Dhuit, or Nodlaig mhaith chugnat
Iroquois: Ojenyunyat Sungwiyadeson honungradon nagwutut. Ojenyunyat osrasay.
Italian: Buone Feste Natalizie
Japanese: Shinnen omedeto. Kurisumasu Omedeto
Jiberish: Mithag Crithagsigathmithags
Korean: Sung Tan Chuk Ha
Lao: souksan van Christmas
Latin: Natale hilare et Annum Faustum!
Latvian: Prieci'gus Ziemsve'tkus un Laimi'gu Jauno Gadu!
Lausitzian:Wjesole hody a strowe nowe leto
Lettish: Priecigus Ziemassvetkus
Lithuanian: Linksmu Kaledu
Low Saxon: Heughliche Winachten un 'n moi Nijaar
Luxembourgish: Schèine Chreschtdaag an e gudde Rutsch
Macedonian: Sreken Bozhik
Maltese: IL-Milied It-tajjeb
Manx: Nollick ghennal as blein vie noa
Maori: Meri Kirihimete
Marathi: Shub Naya Varsh (good New Year not Merry Christmas)
Navajo: Merry Keshmish
Norwegian: God Jul, or Gledelig Jul
Occitan: Pulit nadal e bona annado
Papiamento: Bon Pasco
Papua New Guinea: Bikpela hamamas blong dispela Krismas na Nupela yia i go long yu
Pennsylvania German: En frehlicher Grischtdaag un en hallich Nei Yaahr!
Peru: Feliz Navidad y un Venturoso Año Nuevo
Philippines: Maligayang Pasko!
Polish: Wesolych Swiat Bozego Narodzenia or Boze Narodzenie
Portuguese:Feliz Natal
Pushto: Christmas Aao Ne-way Kaal Mo Mobarak Sha
Rapa-Nui (Easter Island): Mata-Ki-Te-Rangi. Te-Pito-O-Te-Henua
Rhetian: Bellas festas da nadal e bun onn
Romanche: (sursilvan dialect): Legreivlas fiastas da Nadal e bien niev onn!
Rumanian: Sarbatori vesele or Craciun fericit
Sami: Buorrit Juovllat
Samoan: La Maunia Le Kilisimasi Ma Le Tausaga Fou
Sardinian: Bonu nadale e prosperu annu nou
Scots Gaelic: Nollaig chridheil huibh
Serbian: Hristos se rodi.
Singhalese: Subha nath thalak Vewa. Subha Aluth Awrudhak Vewa
Slovak: Vesele Vianoce. A stastlivy Novy Rok
Slovene: Vesele Bozicne Praznike Srecno Novo Leto or Vesel Bozic in srecno Novo leto
Spanish: Feliz Navidad
Swedish: God Jul and (Och) Ett Gott Nytt År
Tamil: (Tamizh) Nathar Puthu Varuda Valthukkal (good New Year not Merry Christmas)
Trukeese: (Micronesian) Neekiriisimas annim oo iyer seefe feyiyeech!
Thai: Sawadee Pee Mai or souksan wan Christmas
Turkish: Noeliniz Ve Yeni Yiliniz Kutlu Olsun
Ukrainian: Srozhdestvom Kristovym or Z RIZDVOM HRYSTOVYM
Urdu: Naya Saal Mubarak Ho (good New Year not Merry Christmas)
Vietnamese: Chuc Mung Giang Sinh
Welsh: Nadolig Llawen
Yoruba: E ku odun, e ku iye'dun!   

Wednesday, December 21, 2011

God announces the birth of Jesus Christ "The Star of Bethlehem" part 2

God sent forth His only begotten son…… and God writing unimaginable beautiful poetry in the Heavens and sky proclaimed the birth of our savior Jesus Christ.  Two thousand years later ‘science’ catches up to the Star of Bethlehem, to the visible symbol written in the sky to announce the birth of Christ; the symbol that prompted the magi to drop all they were doing and head for the small town of Bethlehem to worship the new born king.  Rediscover it for yourself in the second of a two part video. 
No other religion, no other lack of religion - claims are backed up by the Heavens them self. 


Sunday, December 18, 2011

God announces the birth of Jesus Christ "The Star of Bethlehem"


God sent forth His only begotten son…… and God writing unimaginable beautiful poetry in the Heavens and sky proclaimed the birth of our savior Jesus Christ.  Two thousand years later ‘science’ catches up to the Star of Bethlehem, to the visible symbol written in the sky to announce the birth of Christ; the symbol that prompted the magi to drop all they were doing and head for the small town of Bethlehem to worship the new born king.  Rediscover it for yourself in the first of a two part video. 

"The Star of Bethlehem"



You can watch both part 1 and part 2 by clicking on the Videos above. 
To read more about the 'Star of Bethlehem' go to the Free PDF Downloads tab above

Friday, December 16, 2011

Examined Christian Faith 'Faith part 3' 3.12 What is Christainity


There are certain things about Christianity that in all honestly can only be understood from the outside, from those who are not Christians. However there are a great many things that cannot be understood until after you have traveled a certain distance along the Christian road.  These things are like directions on a map, directions on how to deal with particular intersections, and obstacles on your journey; and they do not make any sense until you have reached those places in your journey.  This may be one of those places, Faith in the second sense that I previously alluded to, that higher sense of Faith.

I mentioned in my previous post that Faith in this sense can only arise after a person has tried his or her best to practice Christian virtues and come to the same realization that we all come to… that we failed.  Then realizes that even if he or she could have succeeded they would only have been giving back to God what was already His.  As we in this culture tend to relate things to financial worth, the other way to describe this realization is to discover that you are bankrupt.   Before I go any further this would seem a good place to once again remind you that what God cares about is not ‘exactly’ our actions.  What He cares about is that we should become creatures of a certain quality – the kind of creatures He intended us to be – Creatures that are related to Him in a certain way.  

When I said “discovered” in the previous paragraph, I mean really DISCOVERED; not something as simple as a parrot learning to repeat a word.  Any child, if they are given a certain religious education will soon learn to say that we have nothing to offer to god that is not already His own and that we find ourselves failing to offer even that, without holding something back.  No I am talking about really discovering by experience that you are bankrupt is the truth.

We cannot in that sense discover our failure to keep god’s law except by trying to do so with everything that we have (and then failing).  Unless you really try, there will always be something in the back of your mind whispering that if we try harder the next time we will succeed in being completely good .   Thus in one sense the road back to God is one of moral effort, of trying harder and harder; but in another sense it is a road of not trying that is going to bring us home.   All of which if you have honestly tried, brings you to the point where you throw up your hands in despair and turn to God and say “I can not do this, you must do this, I am leaving this up to you”. 

I know that the words "leave it up to God” can and is frequently misunderstood; but the sense in which a Christian leaves it to God is when you put all your trust in Christ, that Christ will somehow share with you the perfect human obedience which Christ carried out from birth to Crucifixion.  That Christ will make you the person more like Himself, that He will share his “sonship” with you.  In a sense the entire Christian life consists in accepting this remarkable offer; that Christ offers something for nothing, more than that, He offers everything for nothing.   The difficultly is reaching the point of recognizing that all we have done and can do is nothing. 

To Trust Him means of course trying to do all that He says.  Only a fool or a liar would say that they trusted a person yet refused to take His advice.  Thus if you really have handed your life over to Christ, it follows that you are trying to obey Him.  Trying in a new, less worried way.  Not doing things in order to be saved, but because He has begun to save you already.  Not hoping to get to Heaven as a reward for you, rather wanting to act in a certain manner because a first faint glimmer of heaven is already inside you.  

A serious moral effort is the only thing that will bring you to the point where you throw in the towel.  Faith in Christ is the only thing to save you from despair at that point and out of that Faith in Him, good actions must inevitably come.   There are however two different views of this truth that Christians have debated over the years, the first is that “Good actions are all that matters, and by extension the best good action is charity.  The best type of charity is giving money, so just hand over $1,000 or $1,000,000 (depending on how deep your pockets are) and you are in good standing.    My answer to that nonsense is that good actions done for that motive, done with the idea that Heaven can be bought  (by what ever action) would not be a good action at all, only a business transaction.

The other view is one that I hear frequently (perhaps more frequently because I do not have $1,000 yet alone $1,000,000) is that “faith is all that matters”.  Consequently, if you have faith (at least proclaimed that you do) it doesn’t matter what you do.  Sin away, have a great time and Christ will see that it makes no difference in the end, that by faith you have been given immunity.   My answer to that pile of rubbish is that, if what you call ‘faith’ in Christ does not involve taking the slightest notice of what He says, then it is not Faith at all – not faith or trust in Him, rather simply an intellectual acceptance of some theory about Him.  

The Bible is of course has the final word on the matter, and seems to clinch the matter when it puts the two things together in one astonishing sentence.  The first half is ‘Work out your own salvation with fear and trembling” – which looks as if everything depended on you and your good actions; however the second half reads ‘For it is God who worketh in you” Philippians 2:12-13 – which looks as if God did everything and you did nothing.  I am afraid that is the sort of thing we run up against in Christianity.  I am perplexed, but not surprised.  I personally am not certain that the human language can express the idea, as God is not just one part, of the equation; He is not either inside you or outside you, He is inside you as well as outside you.   In an attempt to express the idea, different churches say different things, however you will find that even those who insist most strongly in the importance of good actions tell you that you need Faith, and those who insist most strongly on Faith also tell you to do good actions.   That is as far as I am prepared to go with it.  

I do think however that all Christians will agree with me that at first Christianity seems to be all about morality, all about duties, rules, guilt and virtue, yet if you let it, it leads you out of all of that into something beyond.   It leads you to glimpse a place where everyone is filled with what we call goodness, yet goodness is not called anything and it is not though of there, but instead everyone is focused on the source from which it comes.   

Faith, no one said it would be easy. 

Sunday, December 11, 2011

Examined Christian Faith 'Faith part 2' 3.11 What is Christainity


Originally I was going to cover the topic of faith in two posts, however it has occurred to me that the only way to do that would be to write an extremely long second post as the second level or sense of faith is probably the most difficult subject matter I will have tackled in this series.  So perhaps it would be best if I set the table first and before we attempt to digest it.  Some time back in this series I touched on the matter of humility, and that the first step towards achieving it was to realize that you are proud.  If that is our starting point then the next step would be to seriously attempt to practice Christine virtues.  Not for a day or two, not even a week, because just about anyone can do so for a week or so, rather try two months, or even just one.  Because by then you will have failed miserably at it and quite probably fallen lower then your original starting point.  It is here that a person discovers some truth about themselves.  

The undeniable truth is that no one knows just how bad he or she is until they have tried with all their might to be good.   There seems to be a body of thought running amok in this country that god people do not know what temptation means.   Try the above experiment and you will quickly realize what a lie that is. 

Only those who try to resist temptation know how strong it is.  You do not know how strong the current in a river is by swimming with it, you must swim against it to understand its power.   You never know how strong a bully is until you decide to fight him.   A person who gives in to temptation after 10 minutes can in no way comprehend what it would have been like an hour or two later.  That is why bad people (or more politically correct, good people who do bad things) know very little about badness.  They have chosen to live a sheltered life of always giving in to temptation.  You will never find out the strength of the evil impulses in yourself until you try to fight them; and Christ, because He was the only man who never yielded to temptation is also the only one who knows to the full and final extent what temptation means. 

The main thing that we learn from making a serious attempt to practice Christian virtues is that WE FAIL.  I think everyone who has a vague belief in God, has the idea of an exam, or a bargain (God if... then I will…); however one quickly learns that he or she will always fail that exam (God does not grade on a curve).   We are simply incapable of acing the test; there is simply nothing that we can do that would enable us to put God in our debt.  If you still have that idea floating around in your head, I encourage you to try to practice all the Christian virtues for a month or two that should be about 4 to 8 weeks longer than needed to blow the idea into bits.   Some when they realize this thinks that Christianity is a failure and give up, for some reason they seem to think that God is very simple minded.   In fact one of the things Christianity is designed to do is to blow that idea up.  God is waiting for the moment that you realize that there is no way you will ever earn a passing grade on this exam; there is nothing you can do that will put him into your debt. 

It is only after you realize this that you make another discovery.  Everything you have, every faculty you possess – your ability to think, move, feel, see, smell, taste, everything has been given to you by God.  Even if you devoted every second of every day of your entire life to exclusively serve Him you could not give him anything that was not already His.  As it is Christmas time, the next time you are doing something for God or giving something to God, think of it like this; Think back to when you were a small child and you wanted to get your father a present for Christmas, you approach your dad and ask “Daddy, would you give me $10 to buy you a Christmas gift with?”  Of course your father does, and he is pleased with the gift that you give him.  It is all very nice and touching, but only an idiot would think that your father is ahead $10 on the gift.  

When you have made these two discoveries then and only then can God really get to work within you.  If is after this that your real life begins.  Now that you are at last fully awake, now you are ready to examine faith in the second sense. 

Wednesday, December 7, 2011

Examined Christian Faith 'Faith' 3.10 What is Christainity


Faith, you have heard the word countless times, but just exactly what do Christians mean when we use the word “faith”.   Generally speaking the word faith is used on two levels, and we need to examine both of them, today the first level and on my next post the second level, or sense.

On one level, faith simply means ‘Belief-accepting, that is regarding as true the doctrines of Christianity.  That is fairly simple, however what does perplex a great many people is that Christians regard faith on this level as a virtue.  The argument is that how can faith on this level be a virtue – what is there moral or immoral about believing or not believing a set of statements?  

Obviously, a sane person accepts or rejects any statement, not because he does or does not want to, but because the evidence in support of that statement seems to be either good or bad.   If the person is mistaken about the correctness (goodness) of the evidence that supports the statement that would not make him or her a bad person, only a not very clever one.   Likewise, if the individual thought the evidence in support of a statement was poor and faulty, but attempted to force him or herself to believe the statement in spite of the evidence, that would only make them stupid.  Almost everyone would agree with that conclusion.

Now this is what most people do not see and what most assume is that once a person makes up their mind and accepts a thing as true, they will automatically go on and on believing it is true, until some reason shows up to reconsider  it.  The assumption is that the human mind is ruled by reason.  But we all know that is far from the truth. 

Emotions tend to crowd out reason, as is evident in the lives of all those around us.  People lose faith in all manner of things (their spouse, their company, their friends, and their leaders) not so much because of reason, but rather because of emotions and the imagination that emotions spark.   The battle that is waged in each of us is the between faith and reason on one side and emotion and imagination on the other.  

When you think about it you will see it playing out in your life and those of others.  For instance, A man knows by experience, and by evidence that a particular beautiful woman he knows is a lair and cannot be trusted, yet when he finds himself with her, his mind loses it faith in that knowledge and he starts telling himself “this time it will be different” only to once again make a fool of himself and tells her something he should not have (you know how the story ends).  His senses and his emotions destroyed his faith in what he knew to be true.  

This exact same thing happens in regards to Christianity.  Suppose that a person once reason’s and decides that the weight of evidence supports Christianity.   But what to do when (and there are always ‘whens’) he or she wants to tell a lie, wants to cheat on their spouse, wants to make a little money that isn’t exactly fair and honest, when wouldn’t it be convenient if Christianity wasn’t true; here in these moments when emotions rise up; in these times when his or her wishes and desires carry out an attack on their reason.  

Faith in the sense I have been addressing is the art of holding on to things your reason has once accepted, in spite of your changing moods.   It is only a fool who thinks their moods and emotions will not change, they always do.  Everyone has moments of doubt, when all of Christianity seems entirely improbable.  Just as those who are atheist have moments (probably much more then moments) of doubt when Christianity looks terribly probable (doubt however that they would admit it).  This is the rebellion of moods against your reason, against your real self.  That is why Faith is such a necessary virtue: unless you lead your emotions they will lead you.   You can not be a sound Christian, or atheist for that matter, if your beliefs are really dependent on what the weather is like, what is happening to you, or what you feel like.  Like an athlete you must train the habit of faith. 

First, recognize that your moods change; second, if you have accepted Christianity, then you must deliberately think about some of its main doctrines everyday.  That’s whey daily prayer, reading scripture and going to church are necessary parts of the Christians life, not because it means you are not a Christian if you do not, but rather, because it helps to steady your mind when your emotions come calling. In a world such as ours, we have to be continuously reminded of exactly what it is we believe.  Like anything else we must be fed.  

If you examined those who have lost their faith in Christianity (or anything) rarely is it the result of it being reasoned out of it by an honest argument.  More often it is a slow fade from light to dark. 

Previous post in this series "Hope" 

Next post in this series "Faith part 2" 

Sunday, December 4, 2011

Examined Christian Faith 'Hope' 3.9 What is Christainity


The second of the three Theological virtues is Hope.  The continual looking forward towards the eternal world is not escapism or wishful thinking, but rather one of those things a Christina is meant to do.  It does not mean that we are to ignore this world and leave it as it is, you will find that if you study history that the Christians who did the most for the present world were those who thought most of the next.   From the Apostles themselves to the great men of the Middle Ages, the English Evangelicals who abolished the Slave trade, to those American Christians who engaged the world bringing the truth of Christ; all left their mark on Earth precisely because their minds were occupied with the next.  

It is because Christians today have largely ceased to think of the next world that they have become so ineffective in this.  Aim at Heaven and you will get earth “thrown in”; aim at earth and you will get neither.  That seems a strange rule, but you can see it at work in other matters as well.  For example, Health is a great blessing, but the moment you make health one of your primary objectives you start imagining there is something wrong with you, you feel aches and pains that were not there before.  You are only likely to get health provided you want other things more – food, games, work, fun, fresh air, etc…  In the same way we will never save civilization as long as our civilization is our main object.  We must learn to want something else even more.  

Most of us find it extremely difficult to genuinely want “Heaven” at all – except as it means we get to meet our friends and family again who have died.   There are two reasons for this, the first is that we are taught to fixate on this world, the second and more important is that we do not recognize the real want for Heaven in us.   Most people, if they have really learned to examine their own heart, would know that they do want, and want acutely, something that cannot be had in this world.   There are all measures of things in this world that offer to give it to you, but they never quite live up to that promise.  The longings which arise in us when we first fall in love, or first think of some trip to a foreign country, or first take up some project that excites us; are all longings which no marriage, no travel, no completed project can really satisfy.   There was something at the beginning that we grasped at, in that first moment of longing, which fades away under the glare of reality.  I think you know what I mean; the spouse may be a good spouse, the hotels 5 star, the scenery may be beautiful and: computer programing may be a very interesting job: but something has evaded us.  

There are three ways to deal with this fact, two that are wrong, and one right way.  The two wrong ways will need little explanation as we see it played out in the lives of all those around us, the right way however may need a bit of an explanation. 

1.    The Fool’s Way – He puts the blame on the things themselves.  He goes his entire life thinking that if only he was with another person, took a more expensive vacation, or whatever it happens to be; then this time he really would catch the mysterious something we are all chasing.  Most of the people in the western world are this type.  They spend their entire lives going from woman to woman, man to man (via divorce courts), from city to city, hobby to hobby, always thinking that the latest is “the Real Thing” – only to be disappointed once again. 

2.    The Way of the Disillusioned ‘Sensible Person’- He decides that the entire thing was an illusion, something one feels when one is young.  But when you grow up, you‘ve given up chasing the rainbow’s end.  So he settles and learns to not expect much, and to repress the part of himself which used to seek his deepest dreams.  If life was finite, this would be the best approach, but suppose infinite happiness really is there waiting for us?  Suppose one really can reach the rainbow’s end?  In that case it would be tragic to find out the moment after death that by our supposed ‘common sense’ we had stifled in ourselves that faculty of enjoying it.

3.    The Christian Way – Creatures are not born with desires unless satisfaction for those desires exists.  A baby feels hungry – there is such a thing as food, a duckling wants to swim, there is such a thing as water.  Humans feel sexual desire, there is such a thing as sex.  The only logical conclusion then is that if I find a desire which no experience in this world can satisfy, the most probable and logical explanation is that I was made for another world.  If none of the pleasures of this world does not satisfy it, that does not prove that the universe is a fraud.  It means earthly pleasures were never meant to satisfy it, rather only to arouse it, to hint at the real thing.  

If that is so, then I need to take great care to never despise, or be unthankful for these earthly blessings, and on the other hand to never mistake them for the something of which they are but echo, a mirage to the living.  I must keep alive in myself the desire for my true home, which I will not find until after my death; I must never let it get buried under the sand, or tossed aside in the clutter of life; I must make it the main object of my life - to press on to that home and to help others that I encounter on my way, to do the same. 

Hope is the pursuit of Home.

Next post in this series "Faith part 1" 

Previous posting in this series 'Charity' 

Tuesday, November 29, 2011

Examined Christian Faith 'Charity' 3.8 What is Christainity


Much has been on my mind lately, as the Christmas season begins to rush by.  It would seem that this is the perfect time to address one f the three Theological virtues that I mentioned in one of my earlier postings ('Cardinal Virtues' 3.3 ) if you will recall I mentioned that the three theological virtues were Faith, Hope and Charity. I will address ‘Hope’ in my next posting and work my way to ‘Faith’ before I close this series, but for now I would like to return to Charity.  Charity was dealt with partially in the posting ( 'Forgiveness' 3.6 ) but there I stayed focused primarily on that part of Charity called ‘Forgiveness’.  I occurs to me that I should add some more to the topic here.

First, as to what the word ‘Charity’ means, in our culture Charity now means simply what used to be referred to as “alms” that is, giving to the poor.  However, originally it had a much wider meaning, the true meaning of ‘Charity’ means “Love, in the Christian sense.” But I must remind you again that love in the Christian sense, does not mean an emotion that one feels.  Love is not, nor has it ever been a state of feeling, but rather of will; that state of will which we have naturally towards ourselves, and must learn to have about others.

If you recall in my posting on Forgiveness I pointed out that our love for ourselves does not mean that we like ourselves.  It means that we wish our own good.  In the same sense, Christian Love (Charity) for our neighbors is quite different from liking or affection.  Speaking only for myself, I like some people, but not everyone.  I’s important to understand that is not a sin, or a virtue, but simply a natural response, just as I like some types of food, and dislike others (spinach for example).  It is just a fact, however it is what we do with it that is either sinful or virtuous.

If I like someone it is easy (make that easier) to be ‘charitable’ towards them, it is thus our responsibility to encourage our affections to “like” people as much as we can.  Not because liking is itself the virtue of charity, but rather because it is a help to being charitable.  While natural likings should normally be encouraged, it would be idiotic to think that the way to become charitable is to sit and try to manufacture affectionate feelings. We are not to waste our time concerning ourselves about if we ‘love’ our neighbor or not, we are to act as if we do. 

Love is a choice, it is an action, and here lies one of the great secrets to life: when we behave as if we love someone, we will find our self coming to love them.  As much as popular culture may tell you otherwise, Actions lead feelings, never the other way around.  Think about this, if you hurt, someone you dislike, you will discover that you dislike them even more, however if you do him a favor, if you forgive him, show grace towards him (not out of a selfish desire to show him what a great person you are, or t make him owe you one), you will discover yourself liking him more.  Whenever we do something good for another ‘self’ just because he or she is a ‘self’ made (like you) by God, and that ‘self’ desiring it’s own happiness as we desire ours, we will have learned to love that self just a little more (or at least to dislike it less).

So while those who live solely in this world treat certain people kindly because he or she ‘likes’ them; the Christian trying to treat everyone kindly, finds him or herself liking more and more people as they go on – including many whom he or she could not ever imagined themselves liking at all in the beginning. Day by day becoming more loving, FOREVER.  

The exact same spiritual law works horribly in the opposite direction as well.  The more cruel you are, the more you hate; and the more you hate, the more cruel you will become – and so on in a vicious circle - FOREVER.  All the while thinking that you are a ‘good’ person, for those who live in the dark choose not to see their own evil, until it is forced upon them, when they realize the steps coming to claim them are not those from heaven.  At which point it is too late, Forever is a very long time. 

Good and evil both increase at a compound interest rate.  That is why all those little decisions you and I make everyday are of such infinite importance.  The smallest good act today is the strategic beginning point that in a few months you may be able to achieve victories you never dreamed of.  Conversely, a trivial indulgence in lust or anger today is the bridgehead from which adultery, fornication, divorce, slander, murder and all forms of evil is launched from.

Before I leave this subject I feel I should address one last point, we are all told that we ought to love God, yet there are times when we can not find it in ourselves to do so.  For some this is a fleeting moment, for others it can be a haunting everyday presence.  It causes great duress to those in those times.  What then? It is the same answer as before, do not sit around trying to manufacture feelings, rather ask yourself “If I were certain that I loved God, what would I do?” When you find your answer, go and do it. 

God’s love for us is a much safer subject then our love for him. Nobody can always have devout feelings, and even if you could, feelings are not what God principally cares about.  Christian love towards others or towards God is an affair of the will.  If you are trying to do His will, you are obeying His commandment, “Thou shall love the Lord thy God”.  Regardless of your feelings, His love for you is constant.  It is not wearied by your sins, or indifference.  Therefore, His love is quite relentless in it’s determination that we must be cured of those sins we choose, at whatever cost to us, at whatever cost to Him. 

Thursday, November 24, 2011

2011 Video Christmas Card - The Nativity

Thanksgiving has come and gone, and today begins the Christmas season.  The stores and malls will be filled to overflowing as in America the shoppers wait in lines for hours to save a couple of dollars on the latest gadget that they absolutely need, or Christmas will be ruined.   With that in mind I post this years video Christmas Card, with a prayer that you do not let the real reason slip through your fingers.    


To view last years Video Christmas Card go to the Video's page

Sunday, November 20, 2011

Examined Christian Faith 'The Sin of Sins' 3.7 What is Christainity


I have heard more people than I can count (almost daily) admit that they have a bad temper, or that they have a hard time not lusting after women, or that they have a drinking problem / drug problem and even a few who admit that they are cowards.  Yet I do not think I have ever heard anyone who is not a Christian accuse him or herself of this vice.  Most have no idea that they could be guilty of such a thing.   There is however no fault that makes a person more unpopular and no fault which we are more unconscious of in ourselves; ironically the more we have it in ourselves, the more we dislike it in others.

The vice I am writing about is PRIDE and Self–Conceit; and the virtue opposite to it, in Christian morals is what we call humility.  According to Christian scholars, the essential  vice. The utmost evil is Pride.  Anger, greed, lust, drunkenness, adultery, and all the rest  are mere mosquito bites in comparison; it is through Pride that the devil became the devil: Pride leads to every other vice: if is the complete anti-God state of mind. 

In my opening paragraph I pointed out that the more pride one had, the more one disliked pride in others.  In truth, if you want to find out how proud you are, the easiest way is to ask yourself, “How much do I dislike it when other people snub me, ignore me, patronize me or show off?”   the reason is, that each person’s pride is in competition with everyone else’s  pride.  Pride is essentially competitive  by its very nature, while the other vices are competitive only.  By accident Pride gets no pleasure out of having something, only out of having MORE of it than the next person.  We say that people are proud of being rich, or cleaver, or beautiful; but in truth they are proud of being richER, cleavER and MORE beautiful. If everyone was equally rich, smart and beautiful there would be nothing to be proud about.  It is the comparison that make s you proud , the pleasure you derive from being above the rest. 

Here is the point, nearly all evils in the world that people attribute to greed, selfishness, weakness, and the like, are in reality just the symptoms of the result of PRIDE.  For it is power that Pride really enjoys, there is nothing that makes a person feel so superior to others as having some sort of power over them.  What makes a beautiful woman spread misery wherever she goes by collecting admirers (even after she is married)? Pride!  What is it that makes a political leader or a entire nation go on and on and n demanding more and more and more? Pride yet again.  If I am a proud person then as long as there is another person who is more powerful, or richer, cleaver, beautiful, or more desired then I, he is my enemy and my rival.  

Other vices may sometimes in a sad way bring people together: drunks hang out with drunks, addicts with addicts,  adulterers and liars with other adulterers and liars.  However Pride always means hostility or mutual hatred and not just between man and man, but between man and God.  Because in God you come up against something that is in every singly respect immeasurably superior to you, and thus you are nothing in comparison.  As long as you are proud you can not know that, you cannot know God.  A proud person is always looking down on others, and of course as long as you are looking down you cannot see something above you. 

This then raises a horrible question.  How can a person who is quite obviously consumed with pride, say they believe in God and appear to be very religious?  The only answer is that they are worshiping an imaginary God.   They in theory admit to being nothing in the presence of this phantom God, while really imagining how much He approves of them and thinks them far better than other people. 

Luckily God has provided us with this simple test:  Whenever we find our religious life is making us feel that we are  good-above all, that we are better that someone else – we can be sure that we are being acted on, not however by God, but by the Devil. The real test of being in the presence of God is that you see yourself for what you are, as a small dirty object., or you have progressed to forgetting  about yourself completely (which is the goal).

Make no mistake about this, there are many who claim to be spiritual, who claim religion, who claim forgiveness, who claim that they are a Christian. There are many who have simply out of their own pride invented a imaginary God (not the one who talks to us through the Bible)  To these the Devil laughs, for while other sins come at us from our animal nature, it is pride that comes directly from hell, and to those who embrace pride, hell will take them back.  To these I believe Jesus addressed when He said that many will claim him, however  “Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!”  Matthew 7:23  Pride is THE spiritual cancer – it eats up the very possibility of love, faith, hope, contentment, honor, loyalty, courage, commitment,  repentance and forgiveness, honestly or even common sense. 

Tuesday, November 15, 2011

Examined Christian Faith 'Forgiveness' 3.6 What is Christainity


I believe that without question, the most unpopular of all Christian Virtues is the one I am going to address today: “you shall love your neighbor as yourself”.  Because Christian morals mean that “your neighbor” includes “your enemy”, thus we are pushed up against this terrible duty of forgiving our enemies.   Nearly everyone you ask will tell you that forgiveness is a lovely idea, until they have something to forgive.  Then to mention the subject at all is to be greeted with distain and anger.  It isn’t that people think forgiveness is too high and difficult a virtue; it is that they think it hateful and contemptible.   Most of who are reading this have already decided to ask me “I wonder how you would feel about forgiveness if you had a family member inside the World Trade Center on September 11th, or if your spouse had betrayed you with cold and calculated malice. 

So do I: In answer to the first question I wonder very much, in answer to the second it is a battle I fight each and every day.  Christianity tells me that I must not deny my religion to save myself from death or torture, I wonder what I would do if it came to that point.  Do not mistake me for one of those who writes a book telling you that I have mastered the Christian doctrine of forgiveness – I am simply telling you what Christianity is.  I did not invent it, yet right in the middle of it, we find “Forgive us our sins as we forgive those who sin against us.”  It is made perfectly clear that if we do not forgive we will not be forgiven.  There are no two ways about it.  So what are we to do?

It is going to be hard, but I think I there are at lest two things we can do to make it easier.  First, just as when you start learning math, you did not begin with calculus, you began with simple addition (1+1=2) In the same manner, if you really want to learn how to forgive (but you have to really want to forgive) perhaps you should start with something easier then those things that repulse everyone with any morals, those things that there can be no justification for.  Start instead by forgiving something someone has said this week, and continue to build on top of that.

Second, I think we should try to understand exactly what loving your neighbor as yourself means. I have to love him as I love myself?  Then exactly how do I love myself?  I can only speak for myself but I have not exactly got a feeling of fondness or affection for myself.  Nor do I always enjoy my own company.  So apparently “love your neighbor” doesn’t mean “to feel fond of him, or to find him attractive” Do I think I am good, think I am a nice person?  Honestly, sometimes I do (and those are no doubt my worst moments).  But that is not why I love myself, in fact it is the other way around: my self love makes me think myself nice (thus those who argue that they are a good person are without doubt the most narcissist of all) but thinking myself nice is not why I love myself.  So if you extend that, that loving your enemies does not mean thinking they are nice either.  Which at least to me is a great relief as forgiving my enemies does not mean that I have to say they are not such bad people, when it is quite plain that they are.

Taking that one step further, in my most clear sighted moments not only do I not think of myself as a nice person, but know that I am a wicked one.  I can look at some of the things I have done with horror, which apparently means that I am allowed to hate some of the things my enemies do.  Remember Christian theology teaches that we are to hate the evil person’s actions but not the evil person.

For a long time, I thought that was just hair splitting, how could you hate what the person did and not hate the person?  However, with time it occurred to me that I have been doing this all my life – namely with myself.  I might dislike some of what I have done, yet I went on loving myself.  In fact the reason I hated the things was because I loved the man.  Because I loved myself, I was sorry to find that I was the sort of person who did those things.  Consequently Christianity does not want us to reduce our hatred we feel for cruelty, treachery, deceit, and self-fishiness.  We should hate them, but we are to hate them in the same way in which we hate things in ourselves.  Being sorry that the person could have done such things, yet hoping that somehow, sometime, somewhere, someway, he or she can be cured and mad human again. 
 
Does loving your enemy mean not punishing them?  No, for loving myself does not mean that I should not subject myself to punishment for my sins.  If one had committed murder, the right Christian thing to do would be to give yourself up to the police and accept your punishment, even if that meant death.  Thus what is the Christian thing for a thief to do, or an adulterer, an unscrupulous businessman?  The modern church has removed punishment, (JUSTICE) from its teachings.  But I do not think God has suddenly, due to popular demand ceased being JUST.   It is therefore in my opinion perfectly right for a Christian Judge or minister to deal swiftly with perpetrators, demanding justice for both the perpetrators and the victims.   Mercy is measured by Justice.

Some (more often then not those who are guilty of things that repulse the average moral Chrsitian) will say “if one is allowed to condemn the enemy’s acts, and punish him, what is the difference between Christian morality and the secular view?”  All the difference in the world.  Remember, Christians think man lives forever.  Thus what really matters is those twists on the central inside part of the soul which are going to turn it in the long run into a heavenly or hellish creature.  We may punish, if Justice is necessary, but we are not to enjoy it.  The ‘feeling’ of vengeance must simply be killed.  

Even while we punish we must feel about the enemy as we feel about ourselves – to wish that he or she were not bad, to hope that he or she may in this world be cured; thus in fact to wish him or her good.  That is what is meant in the Bible by loving him: wishing for your enemy good, not feeling fond of him or her, nor saying he or she is nice and a good person when they are not.

I admit that I struggle with this myself, because it means loving people who have nothing lovable about them.  But then again do I have anything loveable about me? I love me, simply because I am 'me'.  God intends us to love all “ME’s” in the same way and for the same reason.  I find it easier to do, when I remind myself of how He loves me.  Not for any nice, good attractive qualities I think I have, but because I am me.  Because really there is nothing in us to love: we are creatures who actually find hatred pleasurable, and that to give it up is like giving up alcohol or cigarettes. 


Friday, November 11, 2011

Examined Christian Faith 'Marriage' 3.5 What is Christainity


If your faith can not save you from your own self-centeredness, your own selfishness, then it will not save you from Hell.  


No where is it more obvious and painfully clear to both those who claim Christianity and those outside the faith to readily see the true nature of a person’s heart, then by observing their response to the Christian viewpoint on marriage.  Christ’s teachings on this matter are clear and absolute; as a result this is where pretenders and hypocrites are sorted out, where the wheat is separated from the chafe.   This is where those who are a ‘good person’ and a ‘nice person’ have their selfish, self-centered, self serving heart exposed.


These next sentences are critical to those who claim the Christian faith.  The Christian idea of marriage is based upon Christ’s words that a man and wife are to be regarded as a single creature (one-flesh), and that Jesus was not expressing a sentiment, but rather a fact – just like a lock and key are one mechanism.   When God created humans, He created them in two halves, the male and the female, they were made to be combined (joined together) not just on the sexual level, but totally combined.  The monstrosity of sexual “relations” (as we like to call it) outside marriage is that those who live that lifestyle are attempting to isolate one kind of union (the sexual) from all the other kinds of union which are intended to go along with it and form the complete union.  


As a consequence, Christianity teaches that marriage is for life.  There are no if’s, and’s or but’s.  Divorce plus remarriage, equals adultery.  You will hear a lot of ‘Christians’ who will take issue with that statement, but it does not alter Jesus’ teachings on marriage.  He was crystal clear and left no wiggle room.  Christians and all Christian churches following Jesus’ teachings, regard divorce as something like cutting up a living body, as a kind of surgical operation that is so violent that it cannot be done.  That divorce is more like having both of your legs and arms cut off with a rusty dull saw, than it is like dissolving a business partnership.  Christians follow Jesus’ teaching that disagrees and condemns  the modern viewpoint that divorce is a simple readjustment of partners, to be made whenever someone feels they are no longer in love with the other, or when either of them “falls in love” with someone else. 


One must not forget to consider this in relation to another virtue that I wrote previously about, “Justice”.  Justice as I mentioned in a previous posting includes keeping promises. Everyone who has been married in a church has made a public solemn vow to stick to his or her partner until death.  The duty and responsibility of keeping that promise has no special connection with sexual morality: it is the same as any other vow or promise.  If as some would have us believe that the sexual desire is just like all other desires; then it should justifiably be treated like all our other desires; and as our other desires are controlled by our promises, so should this one be.   If it is as I believe, it is not like all our other desires, but is rather one that is morbidly inflamed, then we should be especially careful to not let it lead us into dishonesty. 


Now I freely admit that there are those who make this promise as a mere formality and never intend to keep it.  Who were they trying to deceive, the groom, the bride or the in-laws, or just the public?  If so their words and heart is treacherous.  Or perhaps he or she is trying, when they make the vow to deceive God, if so they can only be counted among the foolish, the very - very foolish.  These individuals want the benefits and the respectability that is attached to marriage without ever intending to pay the price that is required.  They are imposters, they are liars, they are cheaters and God calls them adulterers.  If they remain contented to be a liars, and adulterer, then I have nothing to say to them (pearls before swine’s), who would urge the high and hard duty of chastity on someone who has not yet desired to be merely honest?   However if they have now removed the blinders from their eyes and truly want to be honest, then their promise, already made constrains them.  This then comes under the heading of Justice.  


The idea that some have that “being in love” is the only reason for remaining married, leaves no room for marriage as a promise at all.  If love is the entire thing, then the promise can add nothing, and if it adds nothing then it should not be made.  The curious thing is that lovers know this while they remain really in love, better than those who talk about love.  The Christian law of marriage simply demands what lovers already know, that they should take seriously something which their passion impels them to do.  


Of course, the promise, made when I am in love and because I am in love, to be true to my beloved as long as I live commits one to being true even if I cease to be in love. A promise must be about things that I can do, about actions.  No one can promise to go on feeling in a certain way.  You might as well promise to never have a headache or to always feel thirsty. 


Being “in love” is a glorious state, and in several ways is good for us, it helps us to be generous and courageous, it opens our eyes to beauty, and it conquers lust.  No one would deny that being in love is better than common sensuality or self-centeredness.  Being ‘in love” is a good thing, but it is not the best thing. It is a noble feeling, but it is till just a feeling, no feeling can be relied upon to last in its full intensity or even at all.  Principles can last, knowledge can last, habits can last; but feelings… they come and go.  However, ceasing to be “in love” need not mean ceasing to LOVE.  LOVE as opposed to “being in love” is not merely a feeling, rather it is a deep unity, maintained by will and deliberately strengthened by habit, and grace.  This LOVE can be kept even in those moments (hours, days, weeks, months) that you do not like each other, just as you love yourself even when you dislike yourself.  This LOVE can be retained even when each other would easily if they allowed themselves, to “be in love” with someone else.  “Being in love” is what moves one to a promise of fidelity until death, “LOVE” enables you to keep that promise.


This is one little part, I think, of what Christ meant by saying that a thing will not really live unless it first dies.  Far too few people understand that if you decide to make thrills (being in-love) the definition of love, then over time the thrill will get weaker and weaker, fewer and fewer, until you at last end up a bored disillusioned old man or woman. However if you let the thrill go- let it die away- go on through that period of death into the happiness that follows (Love, honor, commitment, loyalty, faith, hope)- you will find that you are living in a world of new thrills all the time.  It is because so few people understand this that you see husbands and wives destroying themselves, their spouses, their families, their faith, when they are at the very point when new horizons ought to be appearing and new doors opening all around them. 


As I said in the beginning - If your faith can not save you from your own self-centeredness, your own selfishness, then it will not save you from Hell.  



If you honestly desire to fully understand Christian Divorce and Remarriage, you might want to consider my book   "I am an Adulterer"

Next Post in this series: "Forgiveness" 
Previous Post in this series; "Sex" 

Tuesday, November 8, 2011

Examined Christian Faith 'Sex' 3.4 What is Christainity


Morality in general is a hard enough topic, but now it is time to address specifics, and we might as well start with sexual morality.  Chastity is the single most unpopular of all the Christian virtues. The Christian believes in one rule “Either marriage with compete faithfulness to your spouse or else total abstinence.”   I will be the first to admit that it is so difficult and so contrary to our instincts that obviously either Christianity is wrong or our sexual instinct has gone wrong.  It can only be one or the other, The Christian believes that it is the instinct that has gone horribly wrong. 
    
All human instincts have a biological purpose, the biological purpose of sex is children, just as the biological purpose of eating is to repair and refuel the body.  Using that as an example, if I we to eat whenever I want and as much as I want, it is true that I will probably eat too much, but not terrifically too much.  Maybe enough for two, but hardly enough for 10, 15 or even 20.  The human appetite goes a little beyond it’s biological purpose to ensure survival, but not grossly over.  However if a man were to indulge his sexual appetite whenever he felt inclined, and if each act produced a baby, then he would within a matter of years populated an entire town.  This appetite is preposterous to its function.   Yet everyone knows that if I were in fact to be a glutton either with food, with sex or anything, then my appetite grows by that indulgence. None of which are healthy or natural.

We have been told, until one is sick of hearing it, that sexual desire is the same as any of our other natural desire, and if we only stop trying to not talk about it, then everything will be restored, and perfectly natural, everything will be perfect in the garden of Eden again. That sounds nice, but it is the biggest bunch of crap being peddled.  If you look at the facts, and beyond the hype and propaganda you will see it for what it is;  a lie.

We are told that sex has become such a mess because it was hushed up. But get serious, all you have to do is open any magazine, listen to any song, or watch any television show, movie or commercial to realize that for the past 40 to 50 years, all anyone ever talks about is sex.  Yet it still remains a mess.  Maybe, just maybe, humans originally hushed it up, because it had become such a mess. 

Those of the current age are always saying “sex is nothing to be ashamed of.” They mean either one of two things, 1st that there is nothing to be ashamed of that sex is the way the human race reproduces itself, and that it gives pleasure in the process.  If they mean that then they are right, and Christianity say the same thing.  It is not the thing, nor the pleasure that is the problem.  The problem is in the 2nd way that they may mean it.  If when people say “Sex is nothing to be ashamed of.” They mean ‘the state into which our sexual instincts has fallen into is nothing to be ashamed of.’ Then they are wrong, there is every reason to being ashamed of it, if half the world made food the main interest in their lives and spent their time looking at pictures of food dribbling and smacking their lips at all times; gorging themselves at the expense of others, no one looks at a glutton and thinks there is not something seriously wrong with him or her. 

With all the advertisements, all the propaganda for lust (sex sells) to make us feel that our desires that we are resisting are natural and healthy and so reasonable that it is perverse and abnormal to resist them.  Movie after movie, book after book, picture after picture, commercial after commercial  all associate the idea of sexual indulgence with health, youth, and normality.  All of it a lie, based on a grain of truth (that sex is normal and healthy).  The lie is the suggestion that any sexual act that you are tempted at any given moment is normal and healthy.  However surrendering to all of desires always leads to disease, lies, concealment, jealousies and everything that is the reverse of health, happiness, and truthfulness.  For any happiness in the world always involves a lot of restraint.  Every sane, logical, rational, moral person must have some set of principles by which he or she chooses to reject some desires and to permit others.  No one who claims to be rational and moral gives into all their desires, proving that a desire, even when strong counts for nothing.  

I am not so naive to assume that every Christian is perfect in keeping their chastity.  God knows our situation, what matters is our sincerity and perseverance of our will to overcome them.  Very often what God first helps us towards is not the virtue itself, but just this power of always trying again.  For However important chastity (or courage, truthfulness, loyalty, faithfulness, forgiveness, or any other virtue) may be, this process trains us in habits of the soul which are more important still.  Our illusion about ourselves are cured and we learn to depend on God, we learn on one hand that we can not trust ourselves even in our finest moments, and, on the other hand that we need not despair even in our worst.  The only fatal thing is to sit down content with anything less than perfection.

Before I close, I want to make it clear that the center of Christian morality is not here.  While the sins of the flesh are bad, they are the least bad of all sins.  Those sins that are far worst are purely spiritual; the pleasure of harming another, of putting self before others, for slandering, lying, betraying others, the pursuit of power, greed, hatred, and selfishness.  Jesus comforted the prostitute, and offered forgiveness if she would repent, yet he left no doubt that the cold self-righteous ‘follower’ who saw nothing to repent of, was nearer to hell then the prostitute. Needless to say, it goes without saying that it is better to be neither.